From Ontology to Ontogeny: A New, Undisciplined Discipline

Authors

  • Yannis Hamilakis Faculty of Humanities University of Southampton

DOI:

https://doi.org/10.37718/CSA.2012.04

Downloads

Download data is not yet available.

References

Bergson, H. 1991. Matter and Memory. New York: Zone Books.

De Leon, J. 2012. Victor, archaeology of the contemporary, and the politics of research- ing unauthorized border crossing: a brief and personal history of the undocumented migration project. Forum Kritische Archäologie 1 (http://www.kritischearchaeolo- gie.de/fka/article/view/19).

Escobar, A. 2007. Words and knowledges otherwise: the Latin American modernity/ coloniality research program. Cultural Studies 21(2/3):179–210.

Everill, P. 2009. The Invisible Diggers: A Study of British Commercial Archaeology. Oxford: Oxbow.

Gero, J., Lacy, D. & Blakey, L. (Eds). 1983. The Socio­Politics of Archaeology. Am- herst: Department of Anthropology, University of Massachusetts.

Hamilakis, Y. 2007. From ethics to politics. In: Hamilakis, Y. & Duke, Ph. (Eds). Archaeology and Capitalism: from Ethics to Politics. Walnut Creek: Left Coast Press. Pp. 15–40.

Hamilakis, Y. 2009. The “war on terror” and the military-archaeology complex: Iraq, ethics, and neo-colonialism. Archaeologies: The Journal of the World Archaeologi­ cal Congress 5(1):39–65.

Hamilakis, Y. 2011a. Indigenous archaeologies in Ottoman Greece. In: Z. Bahrani, Z. Çelik & E. Eldem (Eds.). Scramble for the Past: A Story of Archaeology in the Ottoman Empire, 1753–1914. Istanbul: Salt. Pp. 49–69.

Hamilakis, Y. 2011b. Archaeologies of the senses. In: T. Insoll (Ed.). The Oxford Hand­ book on the Archaeology of Ritual and Religion. Oxford: Oxford University Press. Pp. 208–225.

Hamilakis, Y. 2011c. Archaeological ethnography: a multi-temporal meeting ground for archaeology and anthropology. Annual Review of Anthropology 40:399–414.

Hamilakis, Y. forthcoming. Archaeologies of the Senses. Cambridge: Cambridge University Press.

Ingold, T. 2010a. Footprints through the weather world: walking, breathing, knowing. Journal of the Royal Anthropological Institute 16: s121–s139.

Ingold, T. 2010b. No more ancient; not more human: the future past of archaeology and anthropology. In: D. Garrow & T. Yarrow (Eds). Archaeology and Anthropology: Understanding Similarity, Exploring Difference. Oxford: Oxbow. Pp. 160–170.

Kiddey, R. & Schofield, J. 2011. Embrace the margins: adventures in archaeology and homelessness. Public Archaeology 10(1):4–22.

Lampeter Archaeology Workshop. 1997. Relativism, objectivity, and the politics of the past. Archaeological Dialogues 4(2):164–198.

Merleau-Ponty, M. 1968[1964]. The Visible and the Invisible. Translated by A. Lingis, edited by C. Lefort. Evanston, IL: Northwestern University Press.

Rancière, J. 2004. The Politics of Aesthetics: The Distribution of the Sensible. Trans- lated by Gabriel Rockhill. London: Continuum.

Shepherd, N. & Haber, A. 2011. What’s up with WAC? Archaeology and ‘engagement’ in a globalized world. Public Archaeology 10(2):96–115.

Stuckler, D. King, L. & McKee, M. 2009. Mass privatization and the post-communist mortality crises: a cross-national analysis. The Lancet 373:399–407.

Zorzin, N. 2011. Contextualizing contract archaeology in Quebec: political economy and economic dependencies. Archaeological Review from Cambridge 26(1):119–135.

Downloads

Published

2012-12-28

How to Cite

Hamilakis, Y. (2012) “From Ontology to Ontogeny: A New, Undisciplined Discipline”, Current Swedish Archaeology, 20(1), pp. 47–55. doi: 10.37718/CSA.2012.04.

Issue

Section

Keynote Comment