Divine commands, authority, and cult

Imperative dedications to the Egyptian gods

Authors

DOI:

https://doi.org/10.30549/opathrom-09-04

Keywords:

Egyptian gods, Isiac cult, epigraphy, imperatives, dedications

Abstract

This article presents the dedications made to the Egyptian deities “in ac­cordance with divine command” in the eastern Mediterranean during the Hellenistic and Roman periods. The gods of Egypt exhorted and, if disobeyed, demanded from their adherents the performance of specific actions. As it is demonstrated by “imperative dedications” this communi­cation between gods and worshippers was disclosed in public. First, the article examines the imperative expressions in use, the syntax and style of dedicatory language, and proposes a typology of “imperative dedica­tions” in the framework of Isiac cults. Moreover, it is argued that impera­tives constituted a means for the promotion of Isiac cults; most often, the Egyptian gods requested the execution of ritual acts, which either improved and embellished already-founded Isiac cults, or advanced the introduction of Isiac divinities in the cities of the Graeco-Roman world. Finally, it is asserted that “imperative dedications” constitute an impor­tant testimony for Graeco-Roman attitudes regarding the Egyptian gods. They are indicative of a complex relationship between these gods and their adherents, since the distance presupposed by the issuing of a command did not preclude the creation of close ties between the Isiac divinities and their worshippers.

Downloads

Download data is not yet available.

References

Aliquot, J. 2014. ‘Les cultes isiaques et le pouvoir dans la Tétrapole syrienne’, in Power, politics and the cults of Isis, Proceedings of the Vth International Conference of Isis Studies, Boulogne-sur-Mer, October 13–14, 2011, eds. L. Bricault & M.J. Versluys, Leiden, 135–146. DOI: https://doi.org/10.1163/9789004278271_007

Aneziri, S. 2005. ‘Étude préliminaire sur le culte privé des souverains hellénistiques: Problèmes et méthode’, Kernos Suppl. 15, 219–233. DOI: https://doi.org/10.4000/books.pulg.1558

Bömer, F. 1990. Untersuchungen über die Religion der Sklaven in Griechenland und Rom 3, Wiesbaden.

Borgeaud, P. & Y. Volokhine 2000. ‘La formation de la légende de Sarapis’, Archiv für Religionsgeschichte 2, 37–76. DOI: https://doi.org/10.1515/9783110234183.37

Bricault, L. 1996. Myrionymi: Les épiclèses grecques et latines d’Isis, de Sarapis et d’Anubis, Stuttgart. DOI: https://doi.org/10.1515/9783110960556

Bricault, L. 2008. ‘Fonder un lieu de culte’, in Religioni in contatto nel Mediterraneo antico, eds. C. Bonnet, S. Ribichini & D. Steuernagel, Pisa, 49–64.

Bricault, L. 2013. Les cultes isiaques dans le monde gréco-romain. Documents réunis, traduits et commentés par Laurent Bricault, Paris.

Bruneau, P. 1970. Recherches sur les cultes de Délos à l’époque hellénistique et à l’époque impériale, Paris.

Caneva, S.G. 2015. ‘Paradoxon! Perception de la puissance divine et du pouvoir royal dans l’Alexandrie des Ptolémées’, Mythos 8, 55–75.

Caneva, S.G. & A.D. Pizzi 2015. ‘Given to a deity? Religious and social reappraisal of human consecrations in the Hellenistic and Roman East’, CQ 65, 167–191. DOI: https://doi.org/10.1017/S0009838814000676

Chaniotis, A. 2009. ‘Ritual performances of divine justice: The epigraphy of confession, atonement and exaltation in Roman Asia Minor’, in From Hellenism to Islam: Cultural and linguistic change in the Roman Near East, Cambridge, 115–153. DOI: https://doi.org/10.1017/CBO9780511641992.007

Christodoulou, P. 2011. ‘Les reliefs votifs du sanctuaire d’Isis à Dion’, in Bibliotheca Isiaca 2, eds. L. Bricault & R. Veymiers, Bordeaux, 11–22.

Delekat, L. 1964. Katoche, Hierodulie und Adoptionsfreilassung, München.

Dunand, F. 1973. Le Culte d’Isis dans le basin oriental de la Méditerranée 2, Leiden. DOI: https://doi.org/10.1163/9789004294929

Engelmann, H. 1975. The Delian aretalogy of Sarapis, Leiden. DOI: https://doi.org/10.1163/9789004295117

Fraser, P.M. 1960. ‘Two studies on the cult of Sarapis in the Hellenistic world’, OpAth 3, 1–54.

Guarducci, M. 1967. Epigrafia greca 2, Roma.

Habicht, C. 1997. Athens from Alexander to Antony, transl. by D.L. Schneider, Cambridge, Massachusetts.

Keil, J. 1954. ‘Denkmäler des Sarapiskultes in Ephesos’, AnzWien 91, 217–228.

Koenen, L. 1993. ‘The Ptolemaic king as a religious figure’, in Images and ideologies: Self-definition in the Hellenistic world, eds. A.W. Bulloch et al., Berkeley, 25–115. DOI: https://doi.org/10.1525/9780520408494-004

Landvatter, T. 2012. ‘The Serapis and Isis coinage of Ptolemy IV’, AJN 24, 61–90.

Le Corsu, F. 1978. ‘Cleopatre-Isis’, Bulletin de la Société française d’égyptologie 82, 22–33. DOI: https://doi.org/10.3406/bsfe.1978.1603

Legras, B. 2011. Les reclus grecs du Sarapieion de Memphis: Une enquête sur l’hellénisme égyptien, Leuven.

Lenger, M.-T. 1964. Corpus des ordonnances des Ptolémées, Brussels.

Lorber, C.C. 2012. ‘The coinage of the Ptolemies’, in The Oxford handbook of Greek and Roman coinage, ed. W.E. Metcalf, Oxford, 211–234. DOI: https://doi.org/10.1093/oxfordhb/9780195305746.013.0013

MacMullen, R. 1982. ‘The epigraphic habit in the Roman Empire’, AJPh 103, 233–246. DOI: https://doi.org/10.2307/294470

Martzavou, P. 2014. ‘“Isis” et “Athènes”: Épigraphie, espace et pouvoir à la basse époque hellénistique’, in Power, politics and the cults of Isis. Proceedings of the Vth International Conference of Isis studies, Boulogne-sur-Mer, October 13–14, 2011, eds. L. Bricault & M.J. Versluys, Leiden, 163–191. DOI: https://doi.org/10.1163/9789004278271_009

Merkelbach, R. 1973. ‘Zwei Texte aus dem Sarapeum zu Thessalonike’, ZPE 10, 45–54.

Merkelbach, R. 1995. Isis regina, Zeus Sarapis: Die griechischägyptische Religion nach den Quellen dargestellt, Stuttgart.

Mørkholm, O. 1991. Early Hellenistic coinage: From the accession of Alexander to the Peace of Apamea (336–186 BC), Cambridge.

Moyer, I.S. 2011. Egypt and the limits of Hellenism, Cambridge. DOI: https://doi.org/10.1017/CBO9780511894992

Nachtergael, G. 1999. ‘Graffites du Sarapieion de Memphis’, CE 74, 344–356. DOI: https://doi.org/10.1484/J.CDE.2.309116

Nock, A.D. 1972. Essays on religion and the ancient world 1, Oxford.

Nock, A.D. 1988. Conversion: The old and the new in religion from Alexander the Great to Augustine of Hippo, Lanham.

Pfeiffer, S. 2008a. ‘The god Serapis, his cult and the beginnings of the ruler cult in Ptolemaic Egypt’, in Ptolemy II and his world, eds. P. McKechnie & P. Guillaume, Leiden, 387–408.

Pfeiffer, S. 2008b. Herrscher- und Dynastiekulte im Ptolemäerreich: Systematik und Einordnung der Kultformen, München. DOI: https://doi.org/10.4000/books.chbeck.1130

Plantzos, D. 2011. ‘The iconography of assimilation: Isis and royal imagery on Ptolemaic seal impressions’, in More than men, less than gods: Studies on royal cult and imperial worship. Proceedings of the International Colloquium organized by the Belgian School at Athens (November 1–2, 2007), eds. P.P. Iossif, A.S. Chankowski & C.C. Lorber, Leuven, 389–416.

Pleket, H.W. 1981. ‘Religious history as the history of mentality: The ‘believer’ as servant of the deity in the Greek world’, in Faith, hope and worship: Aspects of religious mentality in the ancient world, ed. H.S. Versnel, Leiden, 152–192. DOI: https://doi.org/10.1163/9789004296695_004

Quaegebeur, J. 1988. ‘Cleopatra VII and the cults of the Ptolemaic queens’, in Cleopatra’s Egypt: Age of the Ptolemies, eds. R.S. Bianchi, R.A. Fazzini & J. Quaegebeur, New York, 41–54.

Renberg, G.H. 2003. ‘Commanded by the gods’: An epigraphical study of dreams and visions in Greek and Roman religious life, PhD. thesis, Duke University.

Renberg, G.H. 2015. ‘The role of dream-interpreters in Greek and Roman religion’, in Artemidor von Daldis und die antike Traumdeutung, Texte-Kontexte-Lektüren, ed. G. Weber, Berlin, 233–262. DOI: https://doi.org/10.1515/9783110407402-010

Renberg, G.H. & W.S. Bubelis 2011. ‘The epistolary rhetoric of Zoilos of Aspendos and the early cult of Sarapis: Re-reading P.Cair.Zen. I 59034’, ZPE 177, 169–200.

Roussel, P. 1913. ‘Le Sénatus-consultum de Délos’, BCH 37, 310–322. DOI: https://doi.org/10.3406/bch.1913.3137

Roussel, P. 1915–1916. Les cultes égyptiens a Délos, Du IIIe au Ier siècle av. J.-C., Paris.

Sokolowski, F. 1974. ‘Propagation of the cult of Sarapis and Isis in Greece’, GRBS 15, 441–448.

Suk Fong Jim, T. 2014. ‘On Greek dedicatory practice: The problem of hyper’, GRBS 54, 617–638.

Svoronos, Ι. 1904. Τὰ νομίσματα τοῦ κράτους τῶν Πτολεμαίων, Athens.

van Straten, F.T. 1976. ‘Daikrates’ dream: A votive relief from Kos, and some other kat’onar dedications’, BABesch 31, 1–38.

Versnel, H.S. 1990. Ter unus: Isis, Dionysos, Hermes, Three studies in henotheism, Leiden.

Vinogradov, Y.G. & M.I. Zolotarev 1999. ‘Worship of the sacred Egyptian triad in Chersonesus (Crimea)’, Ancient Civilizations from Scythia to Siberia 5:4, 357–381. DOI: https://doi.org/10.1163/157005799X00250

Downloads

Published

2016-11-15

How to Cite

Fassa, E. (2016). Divine commands, authority, and cult: Imperative dedications to the Egyptian gods. Opuscula. Annual of the Swedish Institutes at Athens and Rome, 9, 59–70. https://doi.org/10.30549/opathrom-09-04

Issue

Section

Original Article

Similar Articles

1 2 3 4 5 6 7 8 9 10 > >> 

You may also start an advanced similarity search for this article.