Animal Fridays in Robinson Crusoe and Its Afterlives

Abstract

Robinson narrates his rescue of Friday in a way that is reminiscent of the saving of the dog ten pages before: he calls them both ‘poor creatures’ and uses non-verbal communication with Friday at first as he does with his ‘pets’: all are discussed and addressed as his ‘subjects’ and possessions, irrespective of their human or non-human bodies. In a number of Robinsonades, the blurred human-animal boundary is translated in the fact that the role of Friday is taken up by an animal, most often a pet, as is the case with Yann Martel’s Life of Pi, in which the tiger, Richard Parker, is subjugated by Pi in a manner reminiscent of imperial control. Following recent critical work on ‘Animal Crusoes’ in children’s Robinsonades as well as the increased interest in ecocritical, posthuman theories and animal studies, this article focuses on animal comparisons and characters as regards Friday in Defoe’s novel and Life of Pi. It shows that while both texts may depict the subjugation of Friday in the context of colonialism and imperialism, they also participate in the breaking down of the absolute boundaries between humans and non-humans and provide a reflection upon and reevaluation of the nature/culture dichotomy.