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  3. Vol. 3 No. 1 (2026)

Vol. 3 No. 1 (2026)

					View Vol. 3 No. 1 (2026)

This is the first issue of Volume 3 of AGATHEOS – European Journal for Philosophy of Religion.

 

Published: 2026-04-02

Original Articles

  • How are Christian Beliefs Justified? Four Interpretations of Aquinas’s View

    Mats Wahlberg
    1-22
    • PDF
    • XML
  • Locating Nietzsche's Great Individuals Between a Philosophical Bestiary and the New Testament

    Stephen Cheung
    23-40
    • PDF
    • XML
  • The Paradox of Best Worlds

    Mike Almeida
    41-57
    • PDF
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  • The Spinozist God versus the God of Jewish Philosophy from the Middle Ages to the Classical Age The Question of the Quatenus

    Jacques J. Rozenberg
    58-80
    • PDF
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  • Religious Diversity and the Theory of Justification

    Jeffrey Hoops
    81-95
    • PDF
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  • Disagreement, Difference and the Function of Interreligious Dialogues "Becoming Better Versions of Ourselves Religiously"

    Dirk-Martin Grube
    96-111
    • PDF
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Book Reviews

  • Michael Cholbi. Grief: A Philosophical Guide. Princeton, NJ: Princeton University Press, 2021, 218 pp.

    Ali Fayez Ahmad
    112-115
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  • Di Ceglie, Roberto. God, the Good, and the Spiritual Turn in Epistemology. Cambridge University Press, 2023, pp. 235.

    Marco Damonte
    116-120
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  • Alexander, Laura E. Religion and Human Rights: An Introduction. New York: Routledge, 2024, 239 pp.

    Alexandra Lebedeva
    121-124
    • PDF
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About the Journal

About the journal

AGATHEOS – European Journal for Philosophy of Religion is a peer-reviewed international journal devoted to philosophy of religion. Its special mission is to promote high-quality scholarly work on religions and worldviews from a diversity of philosophical perspectives. The journal is published under the auspices of the Nordic Society for Philosophy of Religion in cooperation with the University of Gävle and Uppsala University, Sweden.

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AGATHEOS - European Journal for Philosophy of Religion | ISSN (Online) 2004-9331

Published by the Nordic Society for Philosophy of Religion in cooperation with the
University of Gävle and Uppsala University, Sweden under the terms of
the Creative Commons CC-BY 4.0 license 

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