Subjectivity, identity, and self-transformation

An anthropological approach to travel encounters in India

Författare

  • Cecilia Bastos Friedrich-Alexander-Universität Erlangen-Nürnberg

DOI:

https://doi.org/10.54807/kp.v33.2404

Nyckelord:

alteritet, subjektivitet, antropologi, Indien, rese-möten

Abstract

Den här artikeln fokuserar på den potential resande har att fungera som en möjlighet för upplevd själv-transformation, via kontakt med ”annorlundahet” och genom att skapa en kritisk distans från vardagsvärderingar och -idéer. Den undersöker symboliska betydelser som resor kan få i egenskap av ett slags sekulära ritualer som innebär brott med ”det vanliga”. Med utgångspunkten att möten (encounters) utgör en drivkraft för relationsskapande mellan olika traditioner undersöker artikeln sådana möten utifrån ett antropologiskt perspektiv. Genom en empirisk studie av utländska resenärer i Indien och deras motiveringar och sökanden, menar jag att deras resor kan förstås som ett medel för dem att inte bara möta andra människor utan också för att möta sig själva.

Nedladdningar

Nedladdningsdata är inte tillgängliga än.

Författarbiografi

Cecilia Bastos, Friedrich-Alexander-Universität Erlangen-Nürnberg

Cecilia Bastos is a fellow researcher at the Centre for Advanced Studies in Social Sciences in the Humanities and Social Sciences at Friedrich-Alexander-Universität, Germany. She was a postdoctoral research fellow in Social Anthropology at the National Museum/Federal University of Rio de Janeiro (UFRJ) from 2016 to 2022. She develops research in the field of the anthropology of complex societies, with an emphasis on the social construction of the person, covering topics such as individualism, subjectivity, pilgrimage, embodiment, emotion and spirituality. ORCID: https://orcid.org/0000-0002-2506-3302

Referenser

Bastos, Cecilia (2022a). Individualism in spirituality? A close look at Vedanta students and yoga practitioners in Rio de Janeiro. International Journal of Latin American Religions 6(2), 404–419. DOI: https://doi.org/10.1007/s41603-022-00176-4

Bastos, Cecilia (2022b). Nueva Era, cuerpo y subjetividad: la performance de los practicantes de yoga y meditación. Sociedad y Religión 32(60), 1–19.

Bastos, Cecilia (forthcoming 2024). Yoga, emotion and behaviour: becoming conscious of habitual social roles. Journal of Contemporary Religion [in press].

Castro, Celso (1999). Narrativas e imagens do turismo no Rio de Janeiro. In: Velho, Gilberto (ed) Antropologia urbana: cultura e sociedade no Brasil e em Portugal. Rio deJaneiro: Zahar.

Cohen, Erik (1979). A phenomenology of tourist experiences. Sociology 13(2), 179–201. DOI: https://doi.org/10.1177/003803857901300203

Cohen, Erik (1988). Traditions in the qualitative sociology of tourism. Annals of Tourism Research 15(1), 29–46. DOI: https://doi.org/10.1016/0160-7383(88)90069-2

Dann, Graham (1999). Writing out the tourists in space and time. Annals of tourism research 26(1), 159 87. DOI: https://doi.org/10.1016/S0160-7383(98)00076-0

Graburn, Nelson (2001). Secular ritual: A general theory of tourism. In: Smith, V.; Brent, M. Hosts and guests revisited: Tourism issues of the 21st century. New York: Cognizant Communication Corporation. Hall, Stuart (1990). The West and the rest: discourse and power. Cambridge: Polity Press.

Hervieu-Léger, Danièle (2003). Le pèlerin et le converti: la religion en mouvement. Flammarion.

Hutnyk, John (1996). The rumour of Calcutta. Tourism, charity and the poverty of representation. London & New Jersey: Zed Books. DOI: https://doi.org/10.5040/9781350251205

Koskela, Jani & Siljander, Pauli (2014). What is existential educational encounter? Paideusis 21(2), 71–80. DOI: https://doi.org/10.7202/1071567ar

Lett, James (1989). Epilogue by James Lett. In: Smith, Valene (ed) Hosts and guests: the anthropology of tourism. Philadelphia: University of Pennsylvania Press.

Lutz, Catherine (1988). Unnatural emotions: everyday sentiments on a micronesian atoll and their challenge to western theory. Chicago: University of Chicago Press. DOI: https://doi.org/10.7208/chicago/9780226219783.001.0001

MacCannell, Dean (1973). Stage authenticity: arrangements of social space in tourist settings. American Journal of Sociology 79(3), 589–603. DOI: https://doi.org/10.1086/225585

MacCannell, Dean (1989). The tourist: a new theory of the leisure class. New York: Schocken Books.

Noy, Chaim (2004). This trip really changed me: backpackers’ narratives of self-change. Annals of Tourism Research 31(1), 78–102. DOI: https://doi.org/10.1016/j.annals.2003.08.004

Roof, Wade (1994). A generation of seekers: the spiritual journeys of the baby boom generation. Harper Collins Ed.

Schneider, David (1968). American kinship: a cultural account. Englewood Cliffs/New Jersey: Prentice Hall.

Schütz, Alfred (1973). On phenomenology and social relations: selected writings. Chicago: University of Chicago Press.

Steil, Carlos (2002). O turismo como objeto de estudos no campo das ciências sociais. In: Riedl, Mário; Almeida,

Joaquim & Viana, Andyara (eds) Turismo rural: tendências e sustentabilidade. Santa Cruz do Sul: EDUNISC.

Taylor, Charles (1992). Sources of the self: the making of the modern identity. Cambridge: Harvard University Press.

Turner, Victor (1997). The ritual process: structure and antistructure. New York: Routledge.

Urry, John (1990). The tourist gaze. London: Sage.

Publicerad

2024-02-08

Referera så här

Bastos, C. (2024). Subjectivity, identity, and self-transformation: An anthropological approach to travel encounters in India. Kulturella Perspektiv – Svensk Etnologisk Tidskrift, 33. https://doi.org/10.54807/kp.v33.2404

Nummer

Sektion

Artiklar